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Sepedi uses Latin while Bhojpuri uses Devanagari. Because the two do not share an alphabet, translated output cannot be sounded out from the original spelling — copy the result directly rather than trying to transcribe it.
Sepedi belongs to the Niger-Congo family while Bhojpuri belongs to the Indo-European family. With no shared ancestry there are few cognates to fall back on, so idioms and fixed expressions rarely map word-for-word. Short, literal sentences translate more accurately than figurative ones.
Sepedi follows subject-verb-object (SVO) order while Bhojpuri follows subject-object-verb (SOV). The translator has to rebuild each sentence rather than substitute words in place, so the output will not line up word-for-word with your input. Splitting long sentences improves accuracy.
Sepedi: Approximately 4.7 million people as first language speakers, with many more using it as a second language. Bhojpuri: Approximately 50 million speakers, making it one of the most spoken languages in India and significant in diaspora communities worldwide.
Everyday phrases translated from Sepedi to Bhojpuri — useful for travel, conversation and learning.
| Sepedi | Bhojpuri |
|---|---|
| Thobela | नमस्कार बा |
| Mesong e mebotse | सुप्रभात बा |
| Thapama ye botse | दुपहरिया के शुभकामना बा |
| Mantšiboa a mabotse | शुभ शाम के बा |
| Bošego bjo bobotse | शुभ रात बा |
| Laelana gabotse | अलविदा बा |
| Re tla bonana ka morago | बाद में मिलब जा |
| Re tla bonana gosasa | काल्ह मिलब जा |
| Re a amogetšwe | स्वागत बा |
| O bjang? | रउरा कइसन बानी? |
| Ke lokile, ke a leboga | हम ठीक बानी, धन्यवाद |
| Ebang le letšatši le lebotse | दिन के शुभकामना होखे |
| Sepedi | Bhojpuri |
|---|---|
| Hle | रउरा सभे से निहोरा बा |
| Ke a leboga | धन्यवाद बा रउरा सभे के |
| Ke leboga kudu | बहुत बहुत धन्यवाद बा |
| O amogetšwe | रउरा सभे के स्वागत बा |
| Ee | हँ, हँ, हँ |
| Aowa | ना |
| Ntshwarele | माफ करब |
| Ke maswabi | हमरा माफी चाहत बानी |
| Ga go na bothata | कवनो दिक्कत नइखे |
| Ke therešo gore | बेशक, बेशक |
| Re a lebogiša | बधाई बा |
| Mahlatse le mahlogonolo | शुभकामना बा |
| Sepedi | Bhojpuri |
|---|---|
| Leina la gago ke mang? | राउर नाम का ह? |
| Ke thabile go kopana le wena | रउरा से मिल के बहुते नीक लागल |
| O tšwa kae? | रउआ कहाँ के बानी? |
| O na le mengwaga e mekae? | रऊवाॅंं क साल क बानी? |
| Ke moithuti | हम त एगो विद्यार्थी हईं |
| Ke mo ka maikhutšong | हम इहाँ छुट्टी मनावत बानी |
| Ke mo ka lebaka la mošomo | हम काम खातिर इहाँ बानी |
| Ye ke mogwera wa ka | ई हमार सखी ह |
| Sepedi | Bhojpuri |
|---|---|
| E tee | एक त बा |
| Tše pedi | दू गो के बा |
| Ba bararo | तीन गो के बा |
| Ba bane | चार गो के बा |
| Tše hlano | पांच गो के बा |
| Tše tshela | छह गो बा |
| Supa | सात गो के बा |
| Seswai | आठ गो के बा |
| Senyane | नौ गो के बा |
| Lesome | दस गो के बा |
| Lekgolo | एक सौ के बा |
| Sekete se tee | एक हजार के बा |
| Sepedi | Bhojpuri |
|---|---|
| Lehono | आज के समय में |
| Gosasa | काल्हु के बा |
| Maabane | काल्हु के भइल |
| Bjale | अब अब |
| Ka morago | बाद में भइल |
| Ke nako mang? | कतना बजे बा ? |
| Mesong | सबेरे सबेरे के बा |
| Mantšiboa | साँझ के समय में |
| Mošupologo | सोमार का दिने भइल |
| Labohlano | बियफे का दिने भइल |
| Bekeng ye e tlago | अगिला हफ्ता के बा |
| Iri e tee | एक घंटा के बा |
| Sepedi | Bhojpuri |
|---|---|
| Ntlwana ya go hlapela e kae? | बाथरूम कहाँ बा? |
| Seteišene sa terene se kae? | Where is the train station? |
| Boemafofane bo kae? | हवाई अड्डा कहाँ बा? |
| Ke fihla bjang moo? | कइसे पहुँचल जा सकेला? |
| Retologela ka go le letshadi | बाईं ओर मुड़ जाइए |
| Retologela ka go le letona | दाहिने मुड़ के देखल जाव |
| Tsamaya pele thwii | सीधे आगे बढ़ीं |
| E kgauswi | नजदीक बा |
| E kgole | ई त दूर के बा |
| Ke timetše | हम भटक गइल बानी |
| Ke hloka thekisi | हमरा टैक्सी के जरूरत बा |
| Nka reka kae tekete? | Where can I buy a ticket? |
| Thekethe ke bokae? | टिकट केतना बा? |
| Na go šireletšegile go sepela? | का चलल सुरक्षित बा? |
| Sepedi | Bhojpuri |
|---|---|
| Ke swerwe ke tlala | भूख लागल बा |
| Ke nyorilwe | हमरा प्यास लागल बा |
| Meetse, hle | पानी, कृपया |
| Tafola ya ba babedi, hle | दू लोग खातिर एगो टेबुल, कृपया |
| The menu ya, hle | मेनू के बारे में, कृपया |
| O kgothaletša eng? | रउरा का सलाह देत बानी? |
| Ke tla rata se | हमरा ई बात चाहब |
| E bose | ई स्वादिष्ट होला |
| Molaokakanywa, hle | बिल के त, कृपया |
| Ga ke je nama | हम मांस ना खाईं |
| Ke na le allergy ya dijo | हमरा फूड एलर्जी बा |
| Kofi ya go swara | कॉफी के साथे-साथे |
| Tee | चाय के पीये के बा |
| Borotho | रोटी के बा |
| Sepedi | Bhojpuri |
|---|---|
| Se se bitša bokae? | एकरा में केतना खर्चा आवेला? |
| E bitša kudu | ई बहुते महँग बा |
| Na o amogela dikarata tša mokitlana? | Do you accept credit cards? |
| Ke no lebelela | हम त बस देखत बानी |
| Ke tla e tšea | हम ले लेब |
| Bula | खुलल बा |
| E tswaletšwe | बंद हो गइल बा |
| Mojako wa go tsena | प्रवेश द्वार के बा |
| Tšwa | बाहर निकल गइल बानी |
| Mmaraka o kae? | बाजार कहाँ बा? |
| Sepedi | Bhojpuri |
|---|---|
| Thuša | मदद करीं |
| Bitsa ngaka | कवनो डाक्टर के फोन कर लीं |
| Bitša maphodisa | पुलिस के फोन करीं |
| Ke hloka thušo | हमरा मदद के जरूरत बा |
| Ke a lwala | हम त बेमार बानी |
| Sepetlele se kae? | अस्पताल कहाँ बा? |
| Khemisi e kae? | दवाई के दुकान कहाँ बा? |
| Go bohloko mo | इहाँ त दर्द होखता |
| Ke hloka ngaka | हमरा डाक्टर के जरूरत बा |
| Na go na le sepetlele kgauswi le moo? | Is there a hospital nearby? |
| Sepedi | Bhojpuri |
|---|---|
| Na o bolela Seisemane? | का रउवा अंग्रेजी बोलत बानी? |
| Ga ke kwešiše | हमरा समझ में नइखे आवत |
| Ke a kwešiša | हम समझत बानी |
| Ke kgopela le bolele ka go nanya | कृपया धीरे-धीरे बोलीं |
| Ke kgopela gore le boeletše seo | रउरा सभे से निहोरा बा कि उहे दोहराईं |
| Ke kgopela le e ngwale | कृपया लिख के रख दीं |
| Se se bolela’ng? | एकर का मतलब बा? |
| O bolela bjang se? | ई कइसे कहत बानी? |
| Ke a ithuta | हम सीख रहल बानी |
| Ke bolela gannyane | हम तनी बोलत बानी |
| Na o ka nthuša? | का रउवा हमार मदद कर सकत बानी? |
| Ga ke tsebe | हम नईखी जानत |
Translations are generated automatically and may vary by region or context.
Primarily spoken in the northern Indian states of Uttar Pradesh and Bihar, and significant parts of Jharkhand. It is also spoken in Nepal, Mauritius, Fiji, Suriname, Guyana, Trinidad and Tobago, and South Africa among the diaspora communities.
Uses the Devanagari script in India and the Kaithi script historically. The typical alphabet includes अ, आ, इ, ई, उ, ऊ, ए, ऐ, ओ, औ, क, ख, ग, घ, च, छ, ज, झ, ट, ठ, ड, ढ, त, थ, द, ध, न, प, फ, ब, भ, म, य, र, ल, व, श, ष, स, ह.
Features a set of 10 vowels and a robust set of consonants, with distinctions between aspirated and unaspirated sounds.
Subject-object-verb (SOV) order predominates. Utilizes postpositions rather than prepositions, and verbs are inflected for tense, aspect, mood, and honorifics.
Includes words from Hindi, Urdu, Persian, English, and other regional languages due to historical and modern influences.
Part of the Indo-European language family, under the Indo-Iranian group.
Primarily uses the Devanagari script in contemporary settings, although the Kaithi script was historically prevalent.
Transitioned from Kaithi to Devanagari script, especially in the 20th century as Devanagari became more standardized across Hindi-speaking regions.
Approximately 50 million speakers, making it one of the most spoken languages in India and significant in diaspora communities worldwide.
Primarily spoken in the northeastern provinces of South Africa, especially in Limpopo. Sepedi is also spoken in parts of Gauteng and Mpumalanga.
Uses the Latin alphabet. A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z
Features a number of clicks, ejective and implosive sounds, typical of Bantu languages. Tonal, with high and low tones affecting meaning.
Uses a subject-verb-object (SVO) order. Rich in noun classes and uses agglutinative verb forms to express various grammatical relations and meanings.
Contains loanwords from Afrikaans and English due to colonial and modern influences.
Part of the Bantu group within the larger Niger-Congo language family.
Primarily uses the Latin script, adapted to represent the phonetic specifics of the language.
The Latin script was adopted during the colonial period, facilitated by missionaries for religious and educational purposes.
Approximately 4.7 million people as first language speakers, with many more using it as a second language.
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