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How these two languages compare, and what it means for your translations.
Awadhi uses the Arabic script while Sepedi uses the Latin script. Awadhi reads right-to-left while Sepedi reads left-to-right, so the direction of the text flips during translation. Because the two do not share an alphabet, translated output cannot be sounded out from the original spelling — copy the result directly rather than trying to transcribe it.
Awadhi belongs to the Indo-European family while Sepedi belongs to the Niger-Congo family. With no shared ancestry there are few cognates to fall back on, so idioms and fixed expressions rarely map word-for-word. Short, literal sentences translate more accurately than figurative ones between these two.
Awadhi follows subject-object-verb (SOV) order while Sepedi follows subject-verb-object (SVO). The translator has to rebuild each sentence rather than substitute words in place, so the output will not line up word-for-word with your input. Longer sentences are more likely to shift meaning — splitting them up improves accuracy.
Awadhi: Approximately 40–45 million native speakers, mainly in India, with additional speakers in the diaspora. Sepedi: Approximately 4.7 million people as first language speakers, with many more using it as a second language.
Everyday phrases translated from Awadhi to Sepedi — useful for travel, conversation and learning.
| Awadhi | Sepedi |
|---|---|
| नमस्कार | Thobela |
| सुप्रभात | Mesong e mebotse |
| शुभ दोपहर | Thapama ye botse |
| शुभ संध्या | Mantšiboa a mabotse |
| शुभ रात्रि | Bošego bjo bobotse |
| अलविदा | Laelana gabotse |
| बाद मा मिलब | Re tla bonana ka morago |
| कल मिलब | Re tla bonana gosasa |
| स्वागत बा | Re a amogetšwe |
| आप कइसन हौ? | O bjang? |
| हम ठीक हई, धन्यवाद | Ke lokile, ke a leboga |
| आपका दिन शुभ हो | Ebang le letšatši le lebotse |
| Awadhi | Sepedi |
|---|---|
| कृपया | Hle |
| धन्यवाद | Ke a leboga |
| आपका बहुत-बहुत धन्यवाद | Ke leboga kudu |
| आपका स्वागत है | O amogetšwe |
| हाँ | Ee |
| नाहीं | Aowa |
| माफ करब | Ntshwarele |
| हमका माफ करब | Ke maswabi |
| कौनो दिक्कत नाहीं | Ga go na bothata |
| बेशक | Ke therešo gore |
| बहुत बहुत बधाई | Re a lebogiša |
| शुभकामनावा | Mahlatse le mahlogonolo |
| Awadhi | Sepedi |
|---|---|
| तोहार नाम का है? | Leina la gago ke mang? |
| आपसे मिलकर बहुत अच्छा लगा | Ke thabile go kopana le wena |
| तुम कहाँ से हौ? | O tšwa kae? |
| तुम्हारि उमरि कत्ती हय? | O na le mengwaga e mekae? |
| हम एक छात्र हई | Ke moithuti |
| मैं छुट्टी मा हियाँ हउँ | Ke mo ka maikhutšong |
| मैं काम के लिए हियाँ हउँ | Ke mo ka lebaka la mošomo |
| ई हमार दोस्त है | Ye ke mogwera wa ka |
| Awadhi | Sepedi |
|---|---|
| एक | E tee |
| दुइ | Tše pedi |
| तीन | Ba bararo |
| चार | Ba bane |
| पाँच | Tše hlano |
| छह | Tše tshela |
| सात | Supa |
| आठ | Seswai |
| नौ | Senyane |
| दस | Lesome |
| एक सौ | Lekgolo |
| एक हजार | Sekete se tee |
| Awadhi | Sepedi |
|---|---|
| आज | Lehono |
| कल | Gosasa |
| कल | Maabane |
| अब | Bjale |
| बाद मा | Ka morago |
| का समय है? | Ke nako mang? |
| सुबह मा | Mesong |
| शाम के समय | Mantšiboa |
| सोमवार | Mošupologo |
| शुक्रवार | Labohlano |
| अगले हफ्ता | Bekeng ye e tlago |
| एक घंटा | Iri e tee |
| Awadhi | Sepedi |
|---|---|
| बाथरूम कहाँ है? | Ntlwana ya go hlapela e kae? |
| रेलवे स्टेशन कहाँ है ? | Seteišene sa terene se kae? |
| हवाई अड्डा कहाँ है? | Boemafofane bo kae? |
| हम वहिजा कैसे पहुँचब? | Ke fihla bjang moo? |
| बाईं ओर मुड़ें | Retologela ka go le letshadi |
| दाहिने मुड़ौ | Retologela ka go le letona |
| सीधे आगे बढ़ो | Tsamaya pele thwii |
| ई पास है | E kgauswi |
| ई बहुत दूर है | E kgole |
| हम खो गये हई | Ke timetše |
| हमका एक टैक्सी चाही | Ke hloka thekisi |
| मैं टिकट कहाँ से खरीद सकत हउँ? | Nka reka kae tekete? |
| टिकट केतना है? | Thekethe ke bokae? |
| का चलब सुरक्षित है? | Na go šireletšegile go sepela? |
| Awadhi | Sepedi |
|---|---|
| हमका भूख लागत है | Ke swerwe ke tlala |
| हमका पियास लागत है | Ke nyorilwe |
| पानी, कृपया | Meetse, hle |
| दुइ जने के ताईं एक टेबुल, कृपया | Tafola ya ba babedi, hle |
| मेनू, कृपया | The menu ya, hle |
| आप का सुझाव देत हई? | O kgothaletša eng? |
| हमका ई चाही | Ke tla rata se |
| ई स्वादिष्ट है | E bose |
| बिल, कृपया | Molaokakanywa, hle |
| मैं मांस नाहीं खात हउँ | Ga ke je nama |
| मोका खाना से एलर्जी है | Ke na le allergy ya dijo |
| कॉफी | Kofi ya go swara |
| चाय | Tee |
| रोटी | Borotho |
| Awadhi | Sepedi |
|---|---|
| ई केतना लागत है? | Se se bitša bokae? |
| ई बहुत महँगा है | E bitša kudu |
| का आप क्रेडिट कार्ड स्वीकार करत हई? | Na o amogela dikarata tša mokitlana? |
| हम बस देखत हई | Ke no lebelela |
| हम लेब | Ke tla e tšea |
| खोलौ | Bula |
| बंद | E tswaletšwe |
| प्रवेश द्वार | Mojako wa go tsena |
| बाहर निकलौ | Tšwa |
| बाजार कहाँ है ? | Mmaraka o kae? |
| Awadhi | Sepedi |
|---|---|
| मदद करा | Thuša |
| एक डाक्टर का बुलावा | Bitsa ngaka |
| पुलिस को फोन करे | Bitša maphodisa |
| मोका मदद चाही | Ke hloka thušo |
| हम बीमार हई | Ke a lwala |
| अस्पताल कहाँ है? | Sepetlele se kae? |
| दवाखाना कहाँ है? | Khemisi e kae? |
| इहाँ दुख होत है | Go bohloko mo |
| हमका एक डाक्टर चाही | Ke hloka ngaka |
| का पास मा कउनौ अस्पताल है? | Na go na le sepetlele kgauswi le moo? |
| Awadhi | Sepedi |
|---|---|
| का तुम अंग्रेजी बोलत हौ? | Na o bolela Seisemane? |
| हमका समझ मा नाहीं आवत है | Ga ke kwešiše |
| हम समझत हई | Ke a kwešiša |
| कृपया धीरे धीरे बोलो | Ke kgopela le bolele ka go nanya |
| कृपया ई बात का दोहरावा जाय | Ke kgopela gore le boeletše seo |
| कृपया लिखि के बतावा जाय | Ke kgopela le e ngwale |
| यहिके का मतलब है? | Se se bolela’ng? |
| आप ई कैसे कहत हई? | O bolela bjang se? |
| मैं सीखत हउँ | Ke a ithuta |
| मैं थोडा बोलत हउँ | Ke bolela gannyane |
| का तुम मोर मदद कर सकत हौ? | Na o ka nthuša? |
| हमका नाय मालूम | Ga ke tsebe |
Translations are generated automatically and may vary by region or context.
Primarily spoken in the northeastern provinces of South Africa, especially in Limpopo. Sepedi is also spoken in parts of Gauteng and Mpumalanga.
Uses the Latin alphabet. A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z
Features a number of clicks, ejective and implosive sounds, typical of Bantu languages. Tonal, with high and low tones affecting meaning.
Uses a subject-verb-object (SVO) order. Rich in noun classes and uses agglutinative verb forms to express various grammatical relations and meanings.
Contains loanwords from Afrikaans and English due to colonial and modern influences.
Part of the Bantu group within the larger Niger-Congo language family.
Primarily uses the Latin script, adapted to represent the phonetic specifics of the language.
The Latin script was adopted during the colonial period, facilitated by missionaries for religious and educational purposes.
Approximately 4.7 million people as first language speakers, with many more using it as a second language.
Awadhi is primarily spoken in the Awadh region of northern India, mainly in the state of Uttar Pradesh (around Lucknow, Faizabad, and Allahabad), and in parts of Madhya Pradesh and Bihar. It is also spoken by migrant communities in Fiji, Mauritius, Suriname, Trinidad and Tobago, and South Africa.
Uses the Devanagari script officially. In diaspora communities and historically, it has also been written in Kaithi and Perso-Arabic scripts.
Awadhi features a typical Indo-Aryan phonemic inventory with retroflex and dental contrasts, nasal vowels, and aspirated stops. Vowel nasalization and schwa deletion are phonemic in some contexts.
Follows Subject-Object-Verb (SOV) order. Like other Hindi dialects, Awadhi uses postpositions rather than prepositions, has gendered nouns, and verb conjugations that agree with the subject in gender, number, and politeness level.
Includes many loanwords from Sanskrit, Persian, Arabic, and English due to historical contact, especially during Mughal and British rule.
Part of the Indo-Aryan branch of the Indo-European language family, classified under the Eastern Hindi subgroup.
Primarily written in Devanagari today. Historically also written in Kaithi script. Perso-Arabic script was used in Muslim literary traditions.
Early literary works in Awadhi, like the *Ramcharitmanas* by Tulsidas, were written in Devanagari. During the medieval period, both Kaithi and Perso-Arabic scripts were used. Devanagari has since become dominant.
Approximately 40–45 million native speakers, mainly in India, with additional speakers in the diaspora.
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