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Awadhi uses Devanagari while Jingpo uses Latin. Because the two do not share an alphabet, translated output cannot be sounded out from the original spelling — copy the result directly rather than trying to transcribe it.
Awadhi belongs to the Indo-European family while Jingpo belongs to the Sino-Tibetan family. With no shared ancestry there are few cognates to fall back on, so idioms and fixed expressions rarely map word-for-word. Short, literal sentences translate more accurately than figurative ones.
Both languages follow subject-object-verb (SOV) order, so clauses usually keep their shape during translation. Words tend to land in a similar position, which makes it easier to check a translation against the original even without fluency.
Awadhi: Approximately 40–45 million native speakers, mainly in India, with additional speakers in the diaspora. Jingpo: Approximately 900,000 to 1 million speakers across Myanmar, China, and India.
Everyday phrases translated from Awadhi to Jingpo — useful for travel, conversation and learning.
| Awadhi | Jingpo |
|---|---|
| नमस्कार | Hkamja ga |
| सुप्रभात | Jahpawt kaja |
| शुभ दोपहर | Shana de kaja u ga |
| शुभ संध्या | Shana de kaja u ga |
| शुभ रात्रि | Shana kaja |
| अलविदा | Hkrum sa ga |
| बाद मा मिलब | Hpang bai hkrum ga |
| कल मिलब | Hpawt de bai hkrum ga |
| स्वागत बा | Hkap tau la ga |
| आप कइसन हौ? | Nang gara hku nga ai kun? |
| हम ठीक हई, धन्यवाद | Ngai kaja nga nngai, chyeju kaba sai |
| आपका दिन शुभ हो | Kaja ai shani rai u ga |
| Awadhi | Jingpo |
|---|---|
| कृपया | Chyeju hte |
| धन्यवाद | Chyeju kaba sai |
| आपका बहुत-बहुत धन्यवाद | Yawng hpe grai chyeju kaba sai . |
| आपका स्वागत है | Nang hpe hkap tau la ga ai |
| हाँ | Rai sai |
| नाहीं | N rai |
| माफ करब | Mara raw ya rit |
| हमका माफ करब | Ngai mara raw ya rit |
| कौनो दिक्कत नाहीं | Manghkang n nga ai |
| बेशक | Teng sha |
| बहुत बहुत बधाई | Shagrau dat ga ai |
| शुभकामनावा | Kaja ai |
| Awadhi | Jingpo |
|---|---|
| तोहार नाम का है? | Na a mying hpa rai ta? |
| आपसे मिलकर बहुत अच्छा लगा | Nang hte hkrum lu ai majaw kabu ai |
| तुम कहाँ से हौ? | Nang gara kaw na re? |
| तुम्हारि उमरि कत्ती हय? | Nang na asak kade rai? |
| हम एक छात्र हई | Ngai jawngma langai mi re . |
| मैं छुट्टी मा हियाँ हउँ | Ngai ndai kaw hkring sa ai |
| मैं काम के लिए हियाँ हउँ | Ngai ndai kaw bungli a matu du sa ai |
| ई हमार दोस्त है | Ndai gaw nye manang re . |
| Awadhi | Jingpo |
|---|---|
| एक | Langai |
| दुइ | Lahkawng |
| तीन | Masum |
| चार | Mali |
| पाँच | Manga |
| छह | Kru |
| सात | Sanit |
| आठ | Matsat |
| नौ | Jaku |
| दस | Shi |
| एक सौ | Latsa |
| एक हजार | Hkying mi |
| Awadhi | Jingpo |
|---|---|
| आज | Daini |
| कल | Hpawt de |
| कल | Hpang shani |
| अब | Ya |
| बाद मा | Hpang e |
| का समय है? | Gara aten rai sai kun? |
| सुबह मा | Jahpawt jau jau . |
| शाम के समय | Shana de . |
| सोमवार | Laban |
| शुक्रवार | Laban |
| अगले हफ्ता | Hpang na bat |
| एक घंटा | Hkying hkum mi |
| Awadhi | Jingpo |
|---|---|
| बाथरूम कहाँ है? | Kashin nta gaw gara kaw rai kun? |
| रेलवे स्टेशन कहाँ है ? | Wanleng daru gaw gara kaw rai kun? |
| हवाई अड्डा कहाँ है? | Nbungli pa gaw gara kaw rai ta? |
| हम वहिजा कैसे पहुँचब? | Gara hku du na kun? |
| बाईं ओर मुड़ें | Lawu de kayin wa u |
| दाहिने मुड़ौ | Dingda maga de kayin wa u |
| सीधे आगे बढ़ो | Shawng de dingyang sa wa u |
| ई पास है | Dai gaw ni ai . |
| ई बहुत दूर है | Tsan ai |
| हम खो गये हई | Ngai mat mat sai |
| हमका एक टैक्सी चाही | Ngai taxi ra ai |
| मैं टिकट कहाँ से खरीद सकत हउँ? | Ticket gara kaw mari la mai ai kun? |
| टिकट केतना है? | Ticket kade daram rai na kun? |
| का चलब सुरक्षित है? | Lam hkawm na matu shim ai kun? |
| Awadhi | Jingpo |
|---|---|
| हमका भूख लागत है | Ngai kawsi nga nngai |
| हमका पियास लागत है | Ngai hpang gara nngai |
| पानी, कृपया | Hka, chyeju hte |
| दुइ जने के ताईं एक टेबुल, कृपया | Lahkawng a matu shat sha ku langai mi, chyeju hte |
| मेनू, कृपया | Menu hpe, chyeju hte |
| आप का सुझाव देत हई? | Nang hpa hpe hpaji jaw ai kun? |
| हमका ई चाही | Ngai ndai hpe ra sharawng ai |
| ई स्वादिष्ट है | Manam pyaw ai |
| बिल, कृपया | Bill hpe, chyeju hte |
| मैं मांस नाहीं खात हउँ | Ngai shan n sha ai |
| मोका खाना से एलर्जी है | Ngai malu masha allergy nga ai |
| कॉफी | Coffee |
| चाय | Tsa |
| रोटी | Muk |
| Awadhi | Jingpo |
|---|---|
| ई केतना लागत है? | Ndai lam hpe kade daram manu jahpu jaw ra ai kun? |
| ई बहुत महँगा है | Grai manu dan ai |
| का आप क्रेडिट कार्ड स्वीकार करत हई? | Credit card hpe hkap la ai kun? |
| हम बस देखत हई | Ngai gaw yu taw nga ai |
| हम लेब | Ngai la na |
| खोलौ | Hpaw u |
| बंद | Pat kau sai |
| प्रवेश द्वार | Shang wa ai |
| बाहर निकलौ | Pru mat |
| बाजार कहाँ है ? | Gara kaw gat lawk nga ai kun? |
| Awadhi | Jingpo |
|---|---|
| मदद करा | Karum ga |
| एक डाक्टर का बुलावा | Si salang hpe shaga u |
| पुलिस को फोन करे | Balik ni hpe shaga u |
| मोका मदद चाही | Ngai karum ra ai |
| हम बीमार हई | Ngai machyi ai |
| अस्पताल कहाँ है? | Tsi rung gaw gara kaw rai ta? |
| दवाखाना कहाँ है? | Tsi rung gaw gara kaw rai ta? |
| इहाँ दुख होत है | Ndai kaw machyi ai |
| हमका एक डाक्टर चाही | Ngai tsi sarawun ra ai |
| का पास मा कउनौ अस्पताल है? | Dai makau kaw tsi rung nga ai kun? |
| Awadhi | Jingpo |
|---|---|
| का तुम अंग्रेजी बोलत हौ? | English ga chye ai kun? |
| हमका समझ मा नाहीं आवत है | Ngai n chye na ai |
| हम समझत हई | Ngai chye na sai |
| कृपया धीरे धीरे बोलो | Chyeju hte angwi ngwi tsun ga . |
| कृपया ई बात का दोहरावा जाय | Chyeju hte bai tsun dan rit . |
| कृपया लिखि के बतावा जाय | Chyeju hte ka da ya marit . |
| यहिके का मतलब है? | Ndai gaw hpa lachyum rai kun? |
| आप ई कैसे कहत हई? | Ndai hpe gara hku tsun ai kun? |
| मैं सीखत हउँ | Ngai sharin nga ai |
| मैं थोडा बोलत हउँ | Ngai ga loi mi tsun ai . |
| का तुम मोर मदद कर सकत हौ? | Nang ngai hpe karum ya lu na kun? |
| हमका नाय मालूम | Ngai n chye ai |
Translations are generated automatically and may vary by region or context.
Spoken in northern Myanmar (Kachin State), with smaller populations in southwestern China (Yunnan Province) and northeastern India (Arunachal Pradesh and Assam).
Uses Latin-based orthographies in Myanmar and China; Burmese script is also used locally.
Tonal language with typically three or four tones; syllable structure is generally CV or CVC; phonemic tone is essential to word meaning.
Primarily Subject-Object-Verb (SOV) word order; agglutinative morphology with extensive verb inflection and use of particles.
Includes borrowings from Burmese, Chinese, and English depending on region.
Sino-Tibetan family, specifically the Jingpho-Luish branch.
Latin-based script is the most widely used, particularly in Bible translations and education materials.
Missionary-led development of Latin script began in the 19th century; localized adaptations continue.
Approximately 900,000 to 1 million speakers across Myanmar, China, and India.
Awadhi is primarily spoken in the Awadh region of northern India, mainly in the state of Uttar Pradesh (around Lucknow, Faizabad, and Allahabad), and in parts of Madhya Pradesh and Bihar. It is also spoken by migrant communities in Fiji, Mauritius, Suriname, Trinidad and Tobago, and South Africa.
Uses the Devanagari script officially. In diaspora communities and historically, it has also been written in Kaithi and Perso-Arabic scripts.
Awadhi features a typical Indo-Aryan phonemic inventory with retroflex and dental contrasts, nasal vowels, and aspirated stops. Vowel nasalization and schwa deletion are phonemic in some contexts.
Follows Subject-Object-Verb (SOV) order. Like other Hindi dialects, Awadhi uses postpositions rather than prepositions, has gendered nouns, and verb conjugations that agree with the subject in gender, number, and politeness level.
Includes many loanwords from Sanskrit, Persian, Arabic, and English due to historical contact, especially during Mughal and British rule.
Part of the Indo-Aryan branch of the Indo-European language family, classified under the Eastern Hindi subgroup.
Primarily written in Devanagari today. Historically also written in Kaithi script. Perso-Arabic script was used in Muslim literary traditions.
Early literary works in Awadhi, like the *Ramcharitmanas* by Tulsidas, were written in Devanagari. During the medieval period, both Kaithi and Perso-Arabic scripts were used. Devanagari has since become dominant.
Approximately 40–45 million native speakers, mainly in India, with additional speakers in the diaspora.
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