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Batak Toba and Madurese are both written in Latin, so the translated output uses characters you already recognise. You can usually read the result aloud without transliteration, though spelling conventions and accented characters still differ.
Both Batak Toba and Madurese belong to the Austronesian language family. Related languages tend to share vocabulary roots and comparable sentence structure, which generally makes machine translation between them more reliable â though false friends, words that look alike but mean different things, are also more common between relatives.
Batak Toba follows verb-subject-object (VSO) order while Madurese follows subject-verb-object (SVO). The translator has to rebuild each sentence rather than substitute words in place, so the output will not line up word-for-word with your input. Splitting long sentences improves accuracy.
Batak Toba: Approximately 2 million native speakers, making it the most widely spoken Batak language. It is still actively spoken in many rural areas and maintained through strong cultural identity. Madurese: Approximately 7 to 13 million speakers.
Everyday phrases translated from Batak Toba to Madurese â useful for travel, conversation and learning.
| Batak Toba | Madurese |
|---|---|
| Horas | Halo |
| Horas manogot . | Salamet gu-laggu |
| Selamat siang | Salamet asar |
| Selamat botari ma di hita . | Salamet malem |
| Horas borngin | Selamat malem |
| Selamat jalan | Pamit |
| Pajumpang ma hita haduan | Tatemmo pole |
| Pajumpang ma hita marsogot . | Tatemmo lagghu |
| Selamat datang | Ăsambhât |
| Boha kabar muna? | Baramma kabarra? |
| Denggan do au, mauliate | Kaulâh sae, kalangkong |
| Selamat hari ma dihita . | Salamet areh |
| Batak Toba | Madurese |
|---|---|
| Tolong | Ngereng |
| Mauliate | Kalangkong |
| Mauliate Godang . | Mator sakalangkong |
| Dijalo hamu ma . | Be'na èsambhât |
| Olo | Iya |
| Ndang | Enja' |
| Sattabi ma di au | Saporana |
| Sattabi ma di au | Kaulâh nyo'on sapora |
| Dang adong masalah . | Tadha' masalana |
| Tontu | Tantona |
| Selamat ma di hamu | Selamat |
| Horas ma di hamu . | Salamet |
| Batak Toba | Madurese |
|---|---|
| Ise do goarmu? | Sapa nyamana baâna? |
| Las roha pajumpang dohot ho | Senneng atemmo |
| Sian dia do hamu? | Dhari dhimma asalla baâna? |
| Sadia umurmu? | Berempa omora ba'na? |
| Au mahasiswa . | Kaulâh panèka mored |
| Au dison liburan . | Kaulâh bâdâ è dinna' è bâkto liburan |
| Alani karejo do au dison . | Kaulâh bâdâ è dinna' kaangghuy alako |
| On ma donganku . | Reya kancana sengko' |
| Batak Toba | Madurese |
|---|---|
| Sada . | Settong |
| Dua . | Duwâ' |
| Tolu . | Tello' |
| Opat . | Empa' |
| Lima | Lema' |
| Onom | Enem |
| Pitu . | Pettong |
| Ualu . | Bâllu' |
| Sambilan | Sanga' |
| Sampulu | Sapolo |
| Saratus . | Saratos |
| Saribu . | Saebu |
| Batak Toba | Madurese |
|---|---|
| Sadarion | Are mangken |
| Marsogot | Laggu' |
| Nantoari | Bari' |
| Saonari . | Satèya |
| Di pudian ni ari . | à budhi arè |
| Jam piga do nuaeng? | Jam barampa sateya? |
| Di manogot ni ari . | à bâkto gu-laggu |
| Di botari nai . | à malem arè |
| Senin | Sennin |
| Jumat | Juma'at |
| Minggu na ro . | Minggu dhateng |
| Sada jom . | Saejjam |
| Batak Toba | Madurese |
|---|---|
| Didia do kamar mandi i? | Ă dimmah jeddhing? |
| Didia do stasiun kereta api i? | Ă dimmah stasiun kereta? |
| Didia do bandara i? | Ă dimmah bandara? |
| Boha do asa sahat tusi? | Baramma carana sengko' dhapa'a ka jadhiya? |
| Belok kiri | Belok ka kacer |
| Belok kanan | Belok ka kangan |
| Pintor ma ho tu jolo . | Terros ka adha' |
| Nunga jonok . | Panèka semma' |
| Dao do i . | Jhâu |
| Lilu do au . | Kaulâh elang |
| Porlu taksi do au | Kaulâh parlo taksi |
| Didia do boi manuhor tiket? | à dimmah kaulâh bisa mellè tiket? |
| Sadia do arga ni tiketna? | Barampa arghâ tiketna? |
| Aman do mardalan? | Apa aman mon ajalan? |
| Batak Toba | Madurese |
|---|---|
| Male au | Kaulâh lapar |
| Mauas do au | Kaulâh pelka' |
| Aek, tolong | Aèng, ngereng |
| Sada meja dua halak, tolong | Meja ghâbây duwâ', ngereng |
| Menu na, silahkan | Menu, ngereng |
| Aha do na disaranhon hamu? | Ponapa sè èsaranaghi? |
| Lomo do rohangku songon on | Kaulâh terro rèya |
| Na tabo do i . | Cè' leburra |
| Tagihan i, tolong | Tagihan, ngereng |
| Dang mangan juhut au | Kaulâh ta' ngakan daging |
| Alergi sipanganon do au | Kaulâh andi' alergi kakanan |
| Kopi | Kopi |
| Teh | Teh |
| Roti | Roti |
| Batak Toba | Madurese |
|---|---|
| Sadia do arga ni on? | Barampa arghâ? |
| Tung mansai arga do i . | Cè' larangnga |
| Dijalo hamu do kartu kredit? | Be'na narema kartu kredit? |
| Holan na mangalului do au | Kaulâh coma nyarè |
| Au do mambuat i . | Kaulâh bhâkal ngala' |
| Buka | Bukka' |
| Ditutup | Ătotop |
| Masuk | Labang maso' |
| Kaluar | Kalowar |
| Didia do pasarna? | E dhimma pasarra? |
| Batak Toba | Madurese |
|---|---|
| Urupi | Bhânto |
| Jou ma dokter . | Nelpon dokter |
| Jou ma polisi . | Telpon polisi |
| Porlu do au diurupi | Kaulâh parlo bhântowan |
| Marsahit au | Kaulâh sake' |
| Didia do rumah sakit i? | Ă dimmah RS? |
| Didia do apotek i? | Ă dimmah apotek? |
| Hansit do dison . | Ă dinna' sake' |
| Porlu do au dokter | Kaulâh parlo dokter |
| Adong do rumah sakit na jonok tusi? | Bâdâ RS è semma'na? |
| Batak Toba | Madurese |
|---|---|
| Marhata Inggris do hamu? | Be'na bisa abasa Inggris? |
| Dang huantusi . | Bulâ ta' ngartè |
| Maklum do au | Kaulâh ngartè |
| Tolong ma nanget hamu manghatai . | Ngereng acaca on-laon |
| Tolong ma diulahi . | Ngereng olaghhi |
| Tolong ma surathon hamu . | Ngereng toles |
| Aha do lapatan ni on? | Ponapa artena? |
| Boha do mandok on? | Baramma carana ba'na ngoca' kantha reya? |
| Marsiajar do au | Kaulâh ajhâr |
| Mangkuling ma au saotik . | Kaulâh acaca sakone' |
| Boi do diurupi hamu ahu? | Be'na bisa nolonge sengko'? |
| Dang huboto | Sengko' tak tao |
Translations are generated automatically and may vary by region or context.
Spoken mainly on Madura Island and parts of eastern Java, Indonesia.
Uses the Latin script in modern contexts; Arabic script (Pegon) was used historically.
Non-tonal; includes glottal stops and retroflex consonants; aspirated and unaspirated stops are contrastive.
SVO word order; agglutinative morphology; politeness levels affect verb forms and vocabulary.
Includes loanwords from Javanese, Arabic, Sanskrit, Dutch, and Indonesian.
Austronesian family, Malayo-Polynesian branch.
Latin script; Pegon (Arabic-derived) script used in religious texts.
Shifted from Pegon to Latin during colonial and post-colonial periods.
Approximately 7 to 13 million speakers.
Batak Toba is primarily spoken in North Sumatra, Indonesia, especially around Lake Toba in the Toba Samosir, Humbang Hasundutan, Samosir, and surrounding regencies. It is also spoken in urban centers like Medan and by diaspora communities across Indonesia.
Modern Batak Toba uses the Latin alphabet. Historically, it was written in a variant of the traditional Batak script (Surat Batak), specifically the Toba script.
Batak Toba has no tones. Stress typically falls on the penultimate syllable. It has a relatively simple consonant inventory and makes use of nasal assimilation. It is phonemically straightforward with consistent vowel-consonant syllables.
Uses a Verb-Subject-Object (VSO) or Subject-Verb-Object (SVO) word order depending on focus. It is an agglutinative language with a rich system of affixes to express grammatical relationships, especially in verbs. Focus system (actor focus vs. undergoer focus) is central to its grammar.
Includes significant Indonesian and Malay loanwords. Older borrowings from Sanskrit, Dutch, and Arabic also appear in religious and formal contexts.
Part of the Austronesian language family, under the Northern Batak subgroup within the Northwest SumatraâBarrier Islands group of the Malayo-Polynesian branch.
Currently written using the Latin alphabet. Traditionally written in the Toba variant of the Batak script, which is syllabic and indigenous to North Sumatra.
Historically used the Batak script, especially for ritual, religious, and traditional texts. The Latin script became dominant through Christian missionary efforts in the 19th century, particularly via Bible translations and literacy initiatives.
Approximately 2 million native speakers, making it the most widely spoken Batak language. It is still actively spoken in many rural areas and maintained through strong cultural identity.
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